乾隆二十五年（1760） 「臺灣民番界址圖」上的「土牛紅線」，在歷史的不斷滾動下未曾消失。對於平埔族是一條血與淚所構成的界線。 這條線猶如刀疤一般，至今仍深深地影響著島上的人們。在國民政府來台後，這條線仍被作為戰備使用，作為歷史的傷痕，它在結痂之間產生了一道無法復原的裂痕，土地上的人事物在政治與民族之間持續地困惑與包容著。
In the twenty-fifth year of Emperor Qianlong (1760), the "red line of soil cattle" on the "Taiwanese People's Boundary Map" has not disappeared under the continuous rolling of history. For the Pingpu ethnic group, it is a boundary between blood and tears. This line is like a scar, and it still deeply affects the people on the island. After the Nationalist Government came to Taiwan, this line was still used as a war preparation, as a historical scar. It created an irreversible crack between the scabs. People and things on the land continued to be confused and confused between politics and nationality. Inclusive.
In the twenty-fifth year of Emperor Qianlong (1760), the "red line of soil cattle" on the "Taiwanese People's Boundary Map" has not disappeared under the continuous rolling of history. For the Pingpu ethnic group, it is a boundary between blood and tears. This line is like a scar, and it still deeply affects the people on the island. After the Nationalist Government came to Taiwan, this line was still used as a war preparation, as a historical scar. It created an irreversible crack between the scabs. People and things on the land continued to be confused and confused between politics and nationality. Inclusive.
